have you ever asked; why was I created? why I am here? what am I doing in this world? why did God created me?.. This book will help you find the answers.
Author: Abu Ameenah Bilal Philips
Publisher: http://www.islambasics.com - Islam Basics Website
Source: http://www.islamhouse.com/p/51910
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The Fiqh of Worship. The book of al-‘Umdah is an abbreviated book of Fiqh according to the hanbali school of Fiqh (madhhab).
Author: Hatem Al-Haj Ali
Reveiwers: Muhammad AbdulRaoof
Source: http://www.islamhouse.com/p/321935
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An overview of the rites of Hajj, Umrah, and Ziyaarah in the light of Quran and Sunnah.
Author: Muhammad ibn Saleh al-Othaimeen
Source: http://www.islamhouse.com/p/1375
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Rulings regarding Eid and some common errors relating to it.
Author: Abdul-Majeed Ali Hasan - Abdul Majeed Ali Hasan
Publisher: AHYA Multi-Media
Source: http://www.islamhouse.com/p/1307
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An incisive, thoroughly research and above all informative discourse on the subject of Prophet Muhammad in Torah and Bible.
Reveiwers: Muhammad AbdulRaoof
Publisher: Daar Al-Watan - A website Islamic Library www.islamicbook.ws
Source: http://www.islamhouse.com/p/330824
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An summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
Author: Mahmood Al-Tahaan
Source: http://www.islamhouse.com/p/291284
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