Our goal is to serve a long-standing need on the part of Muslim youth in Western societies where the younger generations have been rent asunder by the overt disregard and abandonment of moral values and ideals on a very broad scale.
Author: Muhammad Bin Abdullah Al-Daweesh
Reveiwers: Muhammad AbdulRaoof
Translators: Abdul Rahman Al-Jamhoor - Abdul Kareem Al-Najeedi
Publisher: http://www.islamweb.net - Islam Web Website
Source: http://www.islamhouse.com/p/341076
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An summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
Author: Mahmood Al-Tahaan
Source: http://www.islamhouse.com/p/291284
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Before you is a chapter from the great book "Al-Adhkaar" of the Imam and great scholar of the seventh century, Abu Zakariyyah Yahya ibn Sharaf an-Nawawi. The chapter is entitled "Hifdh-ul-Lisaan" or "Guarding the Tongue." The original source, "Al-Adhkaar," is one of the prize works of Imam an-Nawawi in which he compiles and discusses the texts related to what is recommended and forbidden from speech, focusing on al-adhkaar (words of remembrance) and al-ad'iyah (supplications). In the last part of the book, as he explains, Imam an-Nawawi devotes a chapter to what is forbidden and disliked from speech, such as backbiting, gossiping, and slander. So he brings the evidences from the Qur'aan and Sunnah on the obligation of guarding the tongue from evil speech. This great work was checked and verified by Shaikh Saleem ibn 'Eed al-Hilaali and printed in two volumes. In his verification, Shaikh Saleem provides a grading for each hadeeth as well as a discussion about the reason for the hadeeth's authenticity or weakness. Due to a desire to make the e-book a source of easy reading and benefit, the verification of hadeeths have been limited to just the grade that Shaikh Saleem al-Hilaali has provided and the references of the hadeeth sources they can be found in, while abridging his discussions of certain hadeeths in some places.
Author: Abu Zakaria Al-Nawawi
Translators: Abu Maryam Ismaeel Alarcon
Publisher: http://www.almanhaj.com - Almanhaj Website
Source: http://www.islamhouse.com/p/250008
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This is the first English translation of the book Sharh Hadeeth Maa Dhi'baan Jaai'aan… written by the great scholar Ibn Rafab al-Hanbalee (d.795H) in explanation of the prophet. An excellent book , warning us about the dangers of expending our energies in chasing after the transitory things of this world at the expense of the rewards of the Hereafter.
Author: Ibn Rajab Al-Hanbali
Source: http://www.islamhouse.com/p/236036
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Generally regarded as the single most authentic collection of hadiths, Sahih al-Bukhari covers almost all aspects of life in providing proper guidance from the Messenger of Allah. This book is the work of over 16 years by Imam al-Bukhari who before writing any hadith in this book performed two rak'ahs prayer of guidance from Allah and when he was sure of the hadith's authenticity, he wrote it in the book.
Author: Muhammad ibn Ismaeel al-Bukhari
Publisher: http://www.islamspirit.com - Islam Spirit Website
Source: http://www.islamhouse.com/p/70510
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This book was prepared by a group of Saudi scholars and intellectuals. They address Western mind which looks at fair truth and objective and convincing dialogue. The book, in general, discusses the most important issues and suspicions raised by Western political and media organizations in the aftermath of September 11, 2001 events. These events have placed Islam, the Kingdom, its people, and its religious, educational and social institutions in a position that requires correction and review. The book is a moderate vision in responding to the issues and suspicions. A biased reader would notice the major difference between the reality and the raised concepts and images which were far from the reality.
Source: http://www.islamhouse.com/p/326069
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