As the name implies, this book discussing the Wudhu (ablution, performed before prayer) of the Messenger of Allah (saw).
Reveiwers: Muhammad AbdulRaoof
Source: http://www.islamhouse.com/p/321967
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3 Treatises concerning Tobacco by the great scholars: Muhammmad bin Ibraaheem, as-Sadi, and bin Baaz
Author: Abdul Aziz bin Abdullah bin Baz - Abdur-Rahman Bin Nasir as-Sadi - Muhammad bin Ibraaheem Aal-ish-Sheikh
Source: http://www.islamhouse.com/p/1235
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Rulings regarding Eid and some common errors relating to it.
Author: Abdul-Majeed Ali Hasan - Abdul Majeed Ali Hasan
Publisher: AHYA Multi-Media
Source: http://www.islamhouse.com/p/1307
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A proof that the Qur'an is from God and that Muhammad is a Messenger of God.
Author: Abdullah Bin Abdur-Rahman AL-Jibreen
Publisher: Memphis Dawah
Source: http://www.islamhouse.com/p/1285
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An interesting book contains more than eighty means of da'wah in different fields of our life such as da'wah at home, masjed, school and work in addition to various means of da'wah. These books teach us that we should not confine da'wah to masjed but it should far exceed it to include all life's fields. Based on these means of da'wah, we can direct da'wah to everyone by easy ways. We should know that da'wah is a responsibility of every Muslim, the issue which encourages us to use these means efficiently.
Source: http://www.islamhouse.com/p/319751
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An summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
Author: Mahmood Al-Tahaan
Source: http://www.islamhouse.com/p/291284
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