Muslim Library

The Fundamentals of Tawheed

  • The Fundamentals of Tawheed

    Tawheed, the oneness of God, is the core of the Islamic faith. Mankind is assigned the duty of implementing this concept on earth in every walk of life since the days of Adam. However, Satan spares no effort to distract mankind from the guided path. This book points out and clarifies this concept

    Publisher: International Islamic Publishing House

    Source: http://www.islamhouse.com/p/51847

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    Each person is born in a religious environment that is not of his/her own choice. From the very beginning of human existence in this world, they are assigned the religion of their family or the ideology of the state. By the time individuals reach their teens they usually accept the beliefs of their parents or that of their particular society. However, when some people mature and are exposed to other beliefs and ideologies, they begin to question the validity of their own beliefs, and search for the truth.

    Reveiwers: Abu Ameenah Bilal Philips

    Source: http://www.islamhouse.com/p/51735

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  • A Calm Dialogue between Sunnah and Shia

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    Publisher: Defense network for the Sunnah www.dd-sunnah.net

    Source: http://www.islamhouse.com/p/371031

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    Source: http://www.islamhouse.com/p/57262

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  • Humility in Prayer

    Ibn Rajab al-Hanbali This is a treatise we have written concerning humility (Khushu') and the hearts meekness and breaking (inkisar) before the Lord. The basic meaning of Khushu', is the softness of the heart, its being gentle, still, submissive, broken, and yearning. When the heart is humble, so too is the hearing, seeing, heard, and face; indeed all the limbs and their actions are humbled, even speech. The source of the Khushu, that takes place in the heart is the gnosis of Allah's greatness, magnificence, and perfection.

    Source: http://www.islamhouse.com/p/207450

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  • Fatwas of Muslim Women

    The Fatawa's of Shaikh-ul-Islam Ibn Taymiyyah (Rahimahullah). Though he preferred the Hanbali school of jurisprudence, he was never biased in favor of it, he frequently quotes the opinions of all four of the well-known schools of jurisprudence, even others. In a number of matters, he himself held opinions different from those of the four schools.

    Source: http://www.islamhouse.com/p/228509

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