This book is to be seen as a modest attempt, a small but significant and sincere contribution, to the input of materials pertaining to Islam which set to curb and eventually uproot evil and establish righteousness, so that people are helped in clinging to the only way that affords them safety from the Fire, and brings them closer to Allah with a submission to his will that is borne of easiness as a result based on correct knowledge and understanding.
Author: Abu Al-Muntasir Bin Muhar Ali
Reveiwers: Muhammad AbdulRaoof
Source: http://www.islamhouse.com/p/339179
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People of Sunnah, be kind with one another
Author: Abdul-Muhsin Bin Hamad Al-Abbad Al-Badir
Translators: Tarik Preston
Source: http://www.islamhouse.com/p/51823
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Author: Saimon Al-Fareedu Karaballow
Source: http://www.islamhouse.com/p/231680
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This book is a compilation of excerpts from several books addressing Christianity that I had the pleasure of reading before and after I became a Muslim. After becoming a Muslim, I continued to read books about Christianity because the "skin" of Christianity was hard to cast off after 28 years in the religion; years that almost led me to becoming the minister of an African Methodist Episcopal (A.M.E.) church In Great Falls, Montana.
Reveiwers: Ahmed Deedat - Muhammad AbdulRaoof
Publisher: A website Islamic Library www.islamicbook.ws
Source: http://www.islamhouse.com/p/328643
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The Islamic knowledge is the legacy of a prophet, the scholars are heirs of the prophets, and this is why the Knowledge seekers were among the best people.
Author: Muhammad Saeed Raslan
Source: http://www.islamhouse.com/p/145561
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An summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
Author: Mahmood Al-Tahaan
Source: http://www.islamhouse.com/p/291284
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